Huineng came upon two monks who were arguing. They were having a silly argument to try to prove how smart they were. They were watching a flag rippling in the wind.
The first monk said, “The flag is moving.”
The second monk said, “No, the wind is moving.”
Huineng saw them having this ridiculous debate and he said, “It’s your minds that are moving.”
We often don’t see things as clearly as Huineng. We are confused. Our neuroses and our baggage shape the way we perceive the world. We get distracted and have trouble being present in our lives. Because we don’t see things as they are and because we aren’t present in our lives, we suffer. We also suffer because we struggle to accept the realities of impermanence and change. Everything is always changing and there’s nothing to hold onto.
Our goal is to learn how to see, how to really see the world as it really is. Another goal is to learn how to be more real, more genuine and authentic in our lives. We’re trying to put down our delusions. We’re trying to turn our minds so that we can engage the world as our true selves. Our true nature is awakened and good. If we engage the world as our true selves, then we can see things as they really are. That’s when real change happens.
We don’t see reality as it is because we often come from a state of mind that I call I-Me-Mine. This state of mind mis-perceives the world because we don’t recognize that it’s all changing. We address all of this by turning our minds around. The way out is in.
The purpose of this path is to engage the world as our true selves and to see things as they really are.
The Chan Sect was created by two great historical figures; Bodhidharma and Huineng. Their teaching was essentially this: “Rid the mind of egotism! Free it of defiling thoughts!”
The path lies before us. We can awaken to our true selves.