Author: Daniel Scharpenburg

It was back in 2017 when one of my teachers, Lama Chuck, retired from the Rime Center. I just called him one of my teachers but I don’t think he ever liked me very much.

When he retired he said something that didn’t mean anything to me then, but it’s jumping out at me now.

You see, his replacement Matt didn’t know if he should call himself a Lama or not, or so it seemed. And Chuck said publicly, in front of everyone, “This is what my teacher told me. If you’re doing the work of a Lama, you are a Lama. Running the Rime Center makes you a Lama.”

In that moment Matt became Lama Matt.

I’m not, however, writing about Matthew Rice and Chuck Stanford here. Maybe some time I will, but not now. I just wanted to write about that one quote.

“If you’re doing the work of a Lama, you are a Lama.”

Today, right now, that quote is enormously meaningful to me. Because you can reverse it. “If you’re not doing the work, then you’re not…”

Twenty years ago I first started exploring Buddhism. I started studying and practicing without the support of a community. I had given up the religion of my family and at first I was one of those irritating atheists that judges religious people. Then I found Buddhism.

And it just felt right to me.

I don’t know if I believe in karma or fate or past lives, although my view of such things have softened in recent years. I just know that when I started learning about Buddhism it felt like something that was already part of me, like I was supposed to find it.

And for 9 years I practiced it by myself. I’m not by nature a very social person. I don’t really have close friends. It’s hard for me to feel like I belong anywhere. So joining a community scared the shit out of me. The truth is I still don’t know how to fit into one. So, I read every book I could get my hands on and I spent a lot of time meditating.

Eleven years ago I joined the Rime Center. I thought some of the trappings of Tibetan Buddhism were silly and I really wanted to practice Zen Buddhism. But the truth is I didn’t know what I wanted. I realize that now. But at the time I definitely wished there was a Zen Temple in Kansas City (there wasn’t and still isn’t)

I became a part of that community. I enjoyed practicing Buddhism with others and I was glad to be there and feel like I was part of something. I started volunteering in the children’s program (called Dharma School) and I eventually ended up running it. I took Meditation Instructor Training classes. I took Refuge Vows and got a Buddhist name (Kelsang Dakpa). I also took Pratimoksha and Bodhisattva Vows.

Vows are serious things and shouldn’t be taken or given lightly. I may write about those vows at some point, but not right now.

I started writing about Buddhism too. Not presenting myself as an expert, just as a sincere practitioner. I like to write, it’s the reason I got an English Degree in college.

Ten years ago I connected with a Zen teacher that lived here. He found me because of my association with the Rime Center. And he convinced me that a person could become a Zen Monk without changing their life very much. (in that organization they use the title zen monk. In most organizations zen priest is used instead)

Now, a few things are at play here. One is a person wanted me to be his student, that felt nice, like getting chosen first in sports as a kid (which never happened to me)

Why did I want to be a Zen Monk? Just because I had read “Zen Mind, Beginner’s Mind” by Shunryu Suzuki, “Hardcore Zen” by Brad Warner, and “The Way of Zen” by Alan Watts. I really think that’s it.

So I was convinced that 1) I could become this without changing my life much and 2) that I should do that. To give him the benefit of the doubt, I’m sure he would say he didn’t mean to convince me of either of those things.

So I went through Zen Monk training, such as it was. I took the vows to become a Monk in that tradition. It wasn’t an incredibly rigorous training and it was mostly online. But I can say that I learned a lot.

But some things about this organization and this teacher (which I won’t name here) didn’t feel quite right. And when he suddenly changed the rules on me, I knew it was time to leave. He said, “We’re going to start expecting monks to wear robes all the time” and I knew I would not do that. I didn’t really want to wear robes at all, let alone all the time.

So I left the organization. That rule was lifted really soon after I left, I think. But maybe things happen for a reason. There wasn’t much of a community to it anyway and during that period I had never quit going to the Rime Center. I don’t think that teacher is running a community now, but I could be wrong.

I still had this idea that he had planted in me though. I wanted to be a Zen Priest. I found some teachers on the internet that were willing and able (maybe even eager) to vouch for me.

The truth is I’m not doing the work of a Zen Priest, so I’m not one. I don’t have any students that are learning from me, I’m not doing Zen rituals for anyone, I’m not serving a Zen Community. And that’s what a Zen Priest does.

It’s the same with the word Dharma Teacher, which I’ve used at times to describe myself. I’m not doing the work of a Dharma Teacher. I have no students. I’m a Speaker and a Writer who is interested in Buddhism, but I’m not teaching anyone.

Lama Matt gave me the title “Gegan” which means Teacher in Tibetan. I felt incredibly honored when he gave me that title. It’s the word that gets applied to lay teachers. That is what I was when I was teaching at the Rime Center, a lay teacher. Although I certainly feel more connected to that title than Zen Priest, I can’t in good conscience use it. I’m not doing the work of a Gegan. That would be teaching Buddhism, which I’m interested in doing, but I’m not doing it. A teacher without students is not a teacher.

What work am I doing?

Occasionally I do teach meditation. I am doing the work of a Meditation Teacher, so I am a Meditation Teacher. I taught at a local library recently and not too long ago I taught at a store called Aquarius KC. I believe just about anyone can teach other people how to meditate. We tend to think there’s some great secret to it, but there’s not.

I’m also a Speaker and a Writer. I’m comfortable saying I am those things. I probably have more in common with Alan Watts than Thich Nhat Hanh, if I’m honest.

I’m trying to do the work of a Bodhisattva by studying, practicing, and cultivating virtue. I’m not going to say, “I’m a Bodhisattva” because that feels bigger than me. But I am an “Aspiring Bodhisattva”.

So that’s it.

I desperately wanted to be a Zen Priest for a little while. I have robes and everything. It’s weird and a little embarrassing to even look back on that now. I do an open awareness practice that is essentially the same as zazen, but I can’t call myself a Zen teacher or anything of the sort. Hell, I met some wise teachers like Dosho Port and Man Hae and this *really* should have confirmed for me that I am nowhere near being a Zen Teacher.

The truth about that is I trained with one teacher for a pretty short time, then I studied with some teachers on the internet. I wanted that to be more than it was. Emailing back and forth with a teacher isn’t really the same as training with them, no matter how much you do it and no matter how much they encourage you. I hope it doesn’t offend anyone that I said that. There are organizations out there that function on that premise. I see that in the modern world people are out there trying to have not only teachers, but also whole spiritual communities that exist online.

I don’t know how that works for anyone, I just know it does nothing for me.

I had a lot more training at the Rime Center, where I ran the youth program, went on dozens of retreats, sat with various teachers, and took many many classes.

I’m closer to a Rime Buddhist with some Zen influence than I am to a Zen Buddhist. And that’s very clear to me now. Maybe I just wanted to be cool and different from the Buddhists around me. I don’t know.

When a pandemic hit and I was struggling with all that uncertainty and isolation, it wasn’t zen teachings that helped me get through it. It was all those teachings I learned at the Rime Center.

Shantideva’s Way of the Bodhisattva has turned out to be the guide to my life. I used to study these teachings while at the same time thinking I was somehow better than them, above them. I was so deluded.

I stopped going to the Rime Center three years ago. And when the pandemic started to lift I decided to go back. And it was just like going home again even though it’s in a new space.

I still want to teach people about Buddhism, but I’m not sure if that’s an opportunity that will ever present itself in my life again. I’m not doing the work of a Zen teacher or of a Gegan, at least not right now.

But I’ll keep doing the work of an aspiring Bodhisattva. Every day I’m trying to do good in the world, to be more mindful, and to help others. That’s what life is about and that’s what I want to do.

In the meantime, I’ve found a way to turn my career into something where I’m helping people that need help every single day as a Union Representative. I don’t want to make that sound like more than it is, but I’m trying hard to listen and to fight for people that need someone in their corner. To me that is the great Bodhisattva action of putting some good into the world. And I have a wife and four kids. And a garden full of Buddha statues in my backyard, because I’ve slowly grown more devotional in my practice. I never thought I’d grow more devotional but I have.

I don’t know what the future holds for me, but I know I’m letting go of things that don’t serve me and don’t seem to be part of my journey.

Daniel “Kelsang Dakpa” Scharpenburg.