This is a series of talks I gave based on the text “Faith in Mind”. You can listen to these in any order. I hope these teachings are helpful.
At this time of having obtained the rare great ship of freedoms and riches,
To listen, reflect, and meditate, without any distraction day and night,
In order to liberate oneself and others from the ocean of samsara
Is the practice of bodhisattvas.*
This is the first on the list of “The Thirty-Seven Practices of a Bodhisattva” which was written by Gyalse Togme in the 1300s. This text is part of the mind training tradition of Buddhism, which is a tradition I like very much. I think I’m going to go through the 37 practices one by one. A bodhisattva is one who strives to cultivate compassion and wisdom for the benefit of others. This is what I aspire to be.
There’s some stuff to unpack here.
The rare great ship of freedoms and riches is our human life. The word ship is a metaphor because, like riding in a ship, we are in this body for a while and it takes us places, but then we’re not in it anymore. Now, plenty of us probably think some version of “My human life is not filled with freedoms and riches” because we’ve all had struggles and we’ve all been kicked in the heart at times. This was a struggle for me when I learned about it. To me it helps to think of it in this way. You were born as a human being in this time and place. You could have been born as a rat or bug or fish. But you weren’t. You were born as a human. Just by nature of that you have opportunities that many many other beings do not have. Additionally you were born in the modern world. You could have been born hundreds or even thousands of years ago and faced many more hardships than people in the world today must face. Not only that but also, as a result of being born in the modern world, you have access to information that people even a few decades ago couldn’t have fathomed.
In the context we’re talking about here we can think about the availability of teachings. If you’re Buddhist you have access to more teachings translated into your language than ancient people would have thought possible. And the possibility of communication with teachers from all over the world too. This applies to other religions just as much, I’m sure. Just a few centuries ago people were practicing Christianity without having the ability to read the Bible for themselves. And also the standards of health and cleanliness. We are so lucky to live in this time and place where we are aware of the germ theory of disease and where we have access to flushable toilets and running water. We don’t appreciate these things as much as we could.
So, so what? Why are we talking about this?
Because we have a rare and great opportunity and we shouldn’t waste it.
The text “Letter to a Friend” by Nagarjuna says:
Since it is extremely difficult to obtain a human birth,
By practicing the holy Dharma make it meaningful!
And “Way of the Bodhisattva” by Shantideva says:
Based on the ship, the human body,
One becomes liberated from the great river of suffering.
We have this opportunity. We can squander it chasing after sense pleasures that never bring happiness and obsessing about the trivial things that come about as a result of our confusion. Or we can try to rise above, to lessen the suffering of ourselves and others by pursuing wisdom and compassion. We can live in a better way and reach our potential.
To listen, reflect, and meditate, without any distraction day and night,
In order to liberate oneself and others from the ocean of samsara
This passage is really letting us know how important this journey can be for us. We can change our lives and the lives of people around us for the better by engaging the Bodhisattva path. By listening, reflecting, and meditating.
The ocean of samsara is the ordinary world of suffering and death that we find ourselves in. We are suffering because we find ourselves stuck in greed, hatred, and delusion. But this path does offer us a way to overcome these struggles. We can learn how to be more aware and awake. We can learn how to be more at peace with the world around us and to stop making enemies out of everything all the time.
— — — — — — — — — — — — — — — — — — — — — — — –
*all quotations are from “Illuminating the Thirty-Seven Practices of a Bodhisattva by Chokyi Dragpa
I’d be honored if you’d click below and help us support building a new Buddhist temple in Kansas City.
This is a talk I gave at Midcontinent Public Library. This was done virtually without a live audience.
I am going to do an in person class with Midcontinent at some time in the future. They have a lot of great educational videos on their YouTube Channel and I’ll post the link below. You should check them out.
Midcontinent Public Library’s Youtube Channel:
It was back in 2017 when one of my teachers, Lama Chuck, retired from the Rime Center. I just called him one of my teachers but I don’t think he ever liked me very much.
When he retired he said something that didn’t mean anything to me then, but it’s jumping out at me now.
You see, his replacement Matt didn’t know if he should call himself a Lama or not, or so it seemed. And Chuck said publicly, in front of everyone, “This is what my teacher told me. If you’re doing the work of a Lama, you are a Lama. Running the Rime Center makes you a Lama.”
In that moment Matt became Lama Matt.
I’m not, however, writing about Matthew Rice and Chuck Stanford here. Maybe some time I will, but not now. I just wanted to write about that one quote.
“If you’re doing the work of a Lama, you are a Lama.”
Today, right now, that quote is enormously meaningful to me. Because you can reverse it. “If you’re not doing the work, then you’re not…”
Twenty years ago I first started exploring Buddhism. I started studying and practicing without the support of a community. I had given up the religion of my family and at first I was one of those irritating atheists that judges religious people. Then I found Buddhism.
And it just felt right to me.
I don’t know if I believe in karma or fate or past lives, although my view of such things have softened in recent years. I just know that when I started learning about Buddhism it felt like something that was already part of me, like I was supposed to find it.
And for 9 years I practiced it by myself. I’m not by nature a very social person. I don’t really have close friends. It’s hard for me to feel like I belong anywhere. So joining a community scared the shit out of me. The truth is I still don’t know how to fit into one. So, I read every book I could get my hands on and I spent a lot of time meditating.
Eleven years ago I joined the Rime Center. I thought some of the trappings of Tibetan Buddhism were silly and I really wanted to practice Zen Buddhism. But the truth is I didn’t know what I wanted. I realize that now. But at the time I definitely wished there was a Zen Temple in Kansas City (there wasn’t and still isn’t)
I became a part of that community. I enjoyed practicing Buddhism with others and I was glad to be there and feel like I was part of something. I started volunteering in the children’s program (called Dharma School) and I eventually ended up running it. I took Meditation Instructor Training classes. I took Refuge Vows and got a Buddhist name (Kelsang Dakpa). I also took Pratimoksha and Bodhisattva Vows.
Vows are serious things and shouldn’t be taken or given lightly. I may write about those vows at some point, but not right now.
I started writing about Buddhism too. Not presenting myself as an expert, just as a sincere practitioner. I like to write, it’s the reason I got an English Degree in college.
Ten years ago I connected with a Zen teacher that lived here. He found me because of my association with the Rime Center. And he convinced me that a person could become a Zen Monk without changing their life very much. (in that organization they use the title zen monk. In most organizations zen priest is used instead)
Now, a few things are at play here. One is a person wanted me to be his student, that felt nice, like getting chosen first in sports as a kid (which never happened to me)
Why did I want to be a Zen Monk? Just because I had read “Zen Mind, Beginner’s Mind” by Shunryu Suzuki, “Hardcore Zen” by Brad Warner, and “The Way of Zen” by Alan Watts. I really think that’s it.
So I was convinced that 1) I could become this without changing my life much and 2) that I should do that. To give him the benefit of the doubt, I’m sure he would say he didn’t mean to convince me of either of those things.
So I went through Zen Monk training, such as it was. I took the vows to become a Monk in that tradition. It wasn’t an incredibly rigorous training and it was mostly online. But I can say that I learned a lot.
But some things about this organization and this teacher (which I won’t name here) didn’t feel quite right. And when he suddenly changed the rules on me, I knew it was time to leave. He said, “We’re going to start expecting monks to wear robes all the time” and I knew I would not do that. I didn’t really want to wear robes at all, let alone all the time.
So I left the organization. That rule was lifted really soon after I left, I think. But maybe things happen for a reason. There wasn’t much of a community to it anyway and during that period I had never quit going to the Rime Center. I don’t think that teacher is running a community now, but I could be wrong.
I still had this idea that he had planted in me though. I wanted to be a Zen Priest. I found some teachers on the internet that were willing and able (maybe even eager) to vouch for me.
The truth is I’m not doing the work of a Zen Priest, so I’m not one. I don’t have any students that are learning from me, I’m not doing Zen rituals for anyone, I’m not serving a Zen Community. And that’s what a Zen Priest does.
It’s the same with the word Dharma Teacher, which I’ve used at times to describe myself. I’m not doing the work of a Dharma Teacher. I have no students. I’m a Speaker and a Writer who is interested in Buddhism, but I’m not teaching anyone.
Lama Matt gave me the title “Gegan” which means Teacher in Tibetan. I felt incredibly honored when he gave me that title. It’s the word that gets applied to lay teachers. That is what I was when I was teaching at the Rime Center, a lay teacher. Although I certainly feel more connected to that title than Zen Priest, I can’t in good conscience use it. I’m not doing the work of a Gegan. That would be teaching Buddhism, which I’m interested in doing, but I’m not doing it. A teacher without students is not a teacher.
What work am I doing?
Occasionally I do teach meditation. I am doing the work of a Meditation Teacher, so I am a Meditation Teacher. I taught at a local library recently and not too long ago I taught at a store called Aquarius KC. I believe just about anyone can teach other people how to meditate. We tend to think there’s some great secret to it, but there’s not.
I’m also a Speaker and a Writer. I’m comfortable saying I am those things. I probably have more in common with Alan Watts than Thich Nhat Hanh, if I’m honest.
I’m trying to do the work of a Bodhisattva by studying, practicing, and cultivating virtue. I’m not going to say, “I’m a Bodhisattva” because that feels bigger than me. But I am an “Aspiring Bodhisattva”.
So that’s it.
I desperately wanted to be a Zen Priest for a little while. I have robes and everything. It’s weird and a little embarrassing to even look back on that now. I do an open awareness practice that is essentially the same as zazen, but I can’t call myself a Zen teacher or anything of the sort. Hell, I met some wise teachers like Dosho Port and Man Hae and this *really* should have confirmed for me that I am nowhere near being a Zen Teacher.
The truth about that is I trained with one teacher for a pretty short time, then I studied with some teachers on the internet. I wanted that to be more than it was. Emailing back and forth with a teacher isn’t really the same as training with them, no matter how much you do it and no matter how much they encourage you. I hope it doesn’t offend anyone that I said that. There are organizations out there that function on that premise. I see that in the modern world people are out there trying to have not only teachers, but also whole spiritual communities that exist online.
I don’t know how that works for anyone, I just know it does nothing for me.
I had a lot more training at the Rime Center, where I ran the youth program, went on dozens of retreats, sat with various teachers, and took many many classes.
I’m closer to a Rime Buddhist with some Zen influence than I am to a Zen Buddhist. And that’s very clear to me now. Maybe I just wanted to be cool and different from the Buddhists around me. I don’t know.
When a pandemic hit and I was struggling with all that uncertainty and isolation, it wasn’t zen teachings that helped me get through it. It was all those teachings I learned at the Rime Center.
Shantideva’s Way of the Bodhisattva has turned out to be the guide to my life. I used to study these teachings while at the same time thinking I was somehow better than them, above them. I was so deluded.
I stopped going to the Rime Center three years ago. And when the pandemic started to lift I decided to go back. And it was just like going home again even though it’s in a new space.
I still want to teach people about Buddhism, but I’m not sure if that’s an opportunity that will ever present itself in my life again. I’m not doing the work of a Zen teacher or of a Gegan, at least not right now.
But I’ll keep doing the work of an aspiring Bodhisattva. Every day I’m trying to do good in the world, to be more mindful, and to help others. That’s what life is about and that’s what I want to do.
In the meantime, I’ve found a way to turn my career into something where I’m helping people that need help every single day as a Union Representative. I don’t want to make that sound like more than it is, but I’m trying hard to listen and to fight for people that need someone in their corner. To me that is the great Bodhisattva action of putting some good into the world. And I have a wife and four kids. And a garden full of Buddha statues in my backyard, because I’ve slowly grown more devotional in my practice. I never thought I’d grow more devotional but I have.
I don’t know what the future holds for me, but I know I’m letting go of things that don’t serve me and don’t seem to be part of my journey.
Daniel “Kelsang Dakpa” Scharpenburg.
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The Governor of Missouri stated that all adults in my state will be eligible for the Covid 19 vaccine on April 9th. I can only assume other states will put similar things in place. That’s good news to me because I’ve been waiting for my turn. That’s not to say the Pandemic is over. I think some aspects of this will change our lives forever.
I think Coronavirus is to Millenials what 9/11 was to Gen X’ers like me. Or it is to Gen Z what 9/11 was to Millenials. It’s a watershed moment, we’re all going to remember what it felt like for the rest of our lives.
A great many people said things like “2020 is the worst year ever!” And to me it feels like 2020 is really coming to an end now, three months after the official end.
It’s been a roller-coaster for me.
I gave up on a meditation group I was trying to establish. It was costing me too much money to rent a space. Giving that up was hard for me. I really want to share meditation practice with people, but it is what it is. There are so many places people can go for that in Kansas City. If I could work for someone else as a meditation teacher instead of trying to make my own opportunities I think I’d like that. Some of this was because I really wanted a new spiritual community after I got uncomfortable in my old one (the rime center) a few years ago.
I traveled to Washington DC in March to meet with members of Congress as a representative of Federal workers. That was an amazing experience. I met then-Senator Kamala Harris, among many other people. The last time I was around a crowd was a rally on the lawn of the US Capitol. This was all for my labor union. I was elected to a leadership position near the end of the year. Representing workers that need help feels like a calling to me.
When I got back from that trip in March things changed. That sticks in my memory.
I found out I have the gene for a heart condition and I’ll have to see a cardiologist every year for the rest of my life, but I’m considered low risk as far as this dangerous condition goes. I call it “the other kind of broken heart”
Lots of people had bigger struggles with Covid than me. I’ve been blessed with the opportunity to work from home for the last year. Alicia has as well. We know how lucky we are and how many people have not been lucky. If/when we have to return the transition will be hard.
Speaking of Alicia. We got married this year. We had planned a big reception, which we felt the need to cancel (we’re having a big first anniversary party in September) so we just had a small simple wedding. It was wonderful. I can say this relationship is the best I’ve ever had by far. I have the family I’ve always wanted.
We also bought a house in Parkville. (a cute little college town outside of Kansas City, if you’re not local). It took us a long time to find a house with enough space, we have four kids. But we did find a wonderful house and we love it here. I’m building a garden full of Buddha statues in the backyard. I call it “the Buddha Garden” but I’m hoping I come up with a better name.
I’m now meditating and burning incense every day, and working in the garden. I’m chanting too, which was always something that I didn’t like very much. I’ve been doing mantras dedicated to personal transformation.
And it all feels like it’s doing something for me.
I’m coming out of this Pandemic a better person than I was at the beginning. I have some optimism.
My new book, Sharpen Your Mind, is now available for purchase. You can click here to order your copy.
Are ancient teachings meaningful to our modern lives? Can regular people like you and me get something out of studying and practicing a 2600 year old spiritual tradition? In this collection Daniel answers these questions and more. This is about meditation practice for the real world. This is about applying ancient teachings to our lives and finding new meanings.
I’ve made a lot of mistakes in my life. I’ve done many things that have harmed myself and also may things that have harmed others. That’s a really difficult thing for anyone to wrestle with. But when we start a mindfulness practice, when we start seeing ourselves clearly, then we see the good and the bad.
Ram Dass said, “You can no longer deceive yourselves as sincerely as you did before.”
I’ve made a lot of mistakes. I’m sorry to anyone that I’ve ever harmed. I spent a lot of my life being a very negative and a very selfish person. That’s a hard thing to admit, but it’s the truth. And I believe in being honest with you.
I carry a fair bit of emotional baggage around the deaths of my parents. It impacted me deeply (as it would anyone) I’ve always thought I was lucky that I didn’t fall into drug addiction or some self destructive impulse. But what I did fall into was….not realizing my potential. I’m really only now realizing what a mess I made of my 20s and 30s. That’s not an excuse for any of the mistakes I’ve made, but it definitely had a big role in shaping who I am. I don’t think it’s an exaggeration to say that if you had known me a few years ago you’d be thinking “Why would anyone take advice from him on anything?”
I was the most negative person around it took many many years of meditation practice to change that.
We need to practice kindness but we also need to remember to give ourselves kindness too. We have to reflect on our baggage and see what we really need to put down.
That’s why our meditation practice is so important. We need to learn to put down our baggage so we can live more fully. We need to learn to see things clearly so we can make the best decisions for ourselves. And we sure as hell need to cultivate compassion. It’s in short supply in the world today.
We don’t meditate to be good at meditating. We meditate because it helps us in our day-to-day lives. It’s also only one tool in our arsenal. We need to eat vegetables, spend some time outdoors, relax, and tell our friends that we love them. All of these things help us unleash our full potential.
Want to practice meditation with me?
I’m teaching a class the first three Sundays in October. It’s not too late to sign up.
Introduction to Zen Mind: