This article was selected for publication in Lion’s Roar magazine. It’s about the Buddhist experience from a skeptical perspective. Please click on it and give it a read.
I attend a local Rime (nonsectarian) Vajrayana Buddhist Temple and I love it. I go to as many events and retreats as I can and I volunteer for a few duties, including teaching classes. My community means a lot to me.
This means I’ve been on retreats with Vajrayana teachers multiple times (sometimes Theravada and Zen teachers visit too). I like Vajrayana teachers, I really do. I find the bowing and chanting and bells and drums to be interesting and entertaining.
I have to admit the big focus on rebirth is something I don’t connect with at all. I am, by nature, skeptical of such things in a way that most of the people in my community are not. And that’s okay. That’s definitely on the list of reasons I give when people ask why I have trouble thinking of myself as a Vajrayana Buddhist. But that’s not what I’m writing about now.
I’m writing about visualization practices. I’m confessing that I don’t really do them.
A point comes where the teacher says something along the lines of: “Imagine a glowing ball of clear light directly in front of you.” or “Picture a Buddha sitting up here in front of you, looking upon you with eyes of compassion.”
These sound like lovely practices and they are. But I have trouble. And I wonder if I’m the only one. I sit there trying to picture clear light for 20 minutes. Sometimes I do for a little bit, but I always end up giving up and going to following the breath or zazen instead. And I often wonder, “Are the other 40 or so people in this room doing this without difficulty? Am I the only one?” and “When people say they connect with Vajrayana practice, is this what they mean?”
I have friends who are deeply involved in Vajrayana practice. They are engaged in dedicated study with a good teacher. They do visualization practices and I don’t think they struggle with them at all.
On a final note I want to say something about Trungpa. I almost consider Chogyam Trungpa as one of my teachers. I consider him a patriarch of American Buddhism. I’ve meditated in his stupa. I’ve studied his teachings a great deal. But there’s only so far I seem to be able to go with the training he set up.
Visualization meditations are a huge roadblock for me and at the higher levels of his teachings, that’s really not something you can get around.